How to Convert Someone to the Truth

Do not annoy or hate anyone – neither for faith, nor for his evil deeds… If you want to convert someone to truth, then grieve over him, with tears and love say a word or two to him, but do not burst out in anger, and may he not see any sign of hatred on your part, because love is not able to hate, or become irritated, or reproach anyone with passion…

A merciful heart — is a heart afire for all creation: for people, bird, animals, (even) for demons and all of God’s creations. At the recollection of them or at looking at them, the eyes of the person shed tears. From a great compassion, his heart is moved and he is unable to hear or witness any type of harm or even minor sorrow that the creatures endure. That is why he is continually praying for the irrational animal, for the enemies of the truth and those that have brought him harm, so that they would be saved and granted mercy.

St. Isaac of Syria

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My Hope is in You

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On Wednesday evening I joined the people of Waterford as they gathered at the Methodist church to mourn the death of 18-year-old Kalyn Beronja who died from injuries she suffered in a crash on Tuesday morning, a little more than a week after she graduated from high school. Kalyn and her family were friends of the Andersons and Hatlens, and she was well known by many in the Waterford area. The young people and adults of Waterford have gathered around the family in a way that honors God and brings great blessings to those in need.

As I sat outside the sanctuary, opened my Bible,  and began to pray for those gathered inside, my eyes fell upon the following Psalm:

LORD, reveal to me the end of my life and the number of my days. Let me know how transitory I am.  (5)  You, indeed, have made my days short in length, and my life span as nothing in Your sight. Yes, every mortal man is only a vapor. (6)  Certainly, man walks about like a mere shadow. Indeed, they frantically rush around in vain, gathering possessions without knowing who will get them.  (7)  “Now, Lord, what do I wait for? My hope is in You.  (8)  Deliver me from all my transgressions; do not make me the taunt of fools. Psalms 39:4-8

In these days when the reality of death and the shortness of life are so clearly laid out before us, may God use these words to lead us away from our sins, and lead us to Christ who is the source of mercy and our only hope.

Heavenly Father, through your Son you taught us not to fear tomorrow but to commit our lives to your care. Withhold not your Spirit from us, but help us find a life of peace after these days of trouble; for the sake of your Son, Jesus Christ our Lord.

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Commemoration – June 25

Presentation of the Augsburg Confession, 1530

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The Augsburg Confession, also known as the “Augustana” from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church. The Augsburg Confession is normative to all Lutheran Churches everywhere and in all times. It is also one of the most important documents of the Lutheran reformation. The Augsburg Confession was written in both German and Latin, and was presented by a number of German rulers and free-cities at the Diet of Augsburg on June 25, 1530. You can read the Augsburg Confession by Clicking HERE

Philipp Melanchthon, renewer of the Church, 1560

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Philipp Melanchthon (February 16, 1497 – April 19, 1560) was a German professor and theologian, a key leader of the Lutheran Reformation, and a friend and associate of Martin Luther. Melanchthon wrote a confutation of the Roman Catholic objections to the Augsburg Confession that is entitled the Apology of the Augsburg Confession. You can read the Augsburg Confession by Clicking HERE

Almighty God, we praise you for the men and women you have sent to call the Church to its tasks and renew its life, such as your servant Philip Melanchthon. Raise up in our own day teachers and prophets inspired by your Spirit, whose voices will give strength to your Church and proclaim the reality of your kingdom; through your Son, Jesus Christ our Lord.

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Martin Luther Reflects on a Wife’s Role

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In preparing for this week’s Bible study I came across this quote from Martin Luther. You cannot expect a man from the 1500′s to have the same sensibilities of a feminist man living in 2008, however it is interesting to note that Luther affirms both a wife’s special charge to “rule the household” (consider the influence of Proverbs 31:10-31 on his views and the fact that in the Luther household, his wife, Katherine Von Bora, exercised control of the money and property) and the fact that she was to be defined by her relationship to Jesus Christ: The husband is not to dwell on this, that the wife is weak and fragile, but on this, that she is also baptized, and has the same that he has — all blessings in Christ.

1 Peter 3:7 You husbands likewise, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered.

*     *     *

The woman is also God’s instrument or vessel, he says, for God uses her to this end, that she may bear children, give them birth and nourishment, and watch over them, and rule the household.  Such work is for the wife to do.  Therefore, she is God’s instrument and vessel, which He has created and instructed to accomplish these things.  For this reason is the husband to respect his wife.  Therefore St. Peter says, You husbands likewise, live with your wives in an understanding way, not that you are to rule over them with a headstrong will.  They are, indeed, to obey the law of the husband; what he bids and commands, that is to be done; but he is also to see to it that he walks soberly and according to reason with his wife, so as to give her that respect and honor which belongs to her as God’s weaker vessel.  The husband is also God’s instrument, but he is stronger, while the wife is weaker physically, as well as more timid and more easily dispirited; therefore you are so to conduct yourself and walk in respect to her, that she may be able to bear it.  And grant her honor as a fellow heir of the grace of life. The husband is not to dwell on this, that the wife is weak and fragile, but on this, that she is also baptized, and has the same that he has — all blessings in Christ.  So that your prayers may not be hindered. This is his meaning: If you do not act in accordance with reason, but find fault, and murmur, and proceed arbitrarily, and by this give occasion for error, so that neither of you can overlook the other’s faults, and put the best construction on everything, then will you be unable to pray, and say, “Father, forgive us our sins as we forgive.”

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Bringing Mercy to the Sinner

Shelter the sinner if it brings you no harm. Through this you will encourage him toward repentance and reform — and attract the Lord’s mercy to yourself. With a kind word and all possible means, fortify the infirm and the sorrowful and that Right Arm that controls everything, will also support you. With prayers and sorrow of your heart, share your lot with the aggrieved and the source of God’s mercy will open to your entreaties.

St. Isaac of Syria

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Lesser Festival – June 24

The Nativity of St. John the Baptist

La Vierge L'Enfant Jesus et Saint Jean Baptiste The Virgin the Baby Jesus and Saint John the Baptist

The Virgin the Baby Jesus and Saint John the Baptist by William Bouguereau

St. John was a relative of Jesus and he prepared the people for our Lord’s coming with his prophetic ministry and mass baptisms. You can read the story of St. john’s birth in Luke 1:57-80

Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

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An Opportunity to Support the Homeless at the Transitional Living Center

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Would you be willing to take care of our community’s homeless for one night?

For just $125, TLC is able to provide food and shelter, and help our homeless community get themselves back on their feet. During the last 6 months, we have provided shelter to an average of 20 adults and children each night.

Yes, you read the numbers right. Only $125 will provide food, shelter and care for 20 people. This is possible because of the generosity of our community. Dedicated individuals built the living facilities in the Love Inc. building for short term stays. They continue to maintain it, and the Morrow House, where we are able to house two families for extended stays. We also receive tremendous support in like-kind donations and volunteered time. And finally, our work is enabled by Love Inc’s wonderful support services. As a result of all this generosity, TLC is able to not only provide shelter, but also help our clients get themselves back on their feet and into a productive lifestyle.

We are looking for individuals, churches, schools, and service groups to sponsor the 365 nights in 2008. Through our Calendar of Care, we will be recognizing the actual night paid for by your $125 contribution.

Please consider if this is something you or a group you are associated with are able to be part of.

If you would like to support our homeless community in some other way, please know how much we appreciate donations of any size as well as volunteered time.

Sincerely,
Nancy Hodge, TLC Executive Director and the TLC Board of Directors

To sponsor an evening please download a sponsorship form in PDF format by clicking HERE or by contacting the Transitional Living Center, 482 South Pine Street, Burlington, WI 53105 at 262-272-1478

You can read the the latest TLC newsletter in PDf format by clicking HERE.

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Worship June 29 – Glorifying Christ as Wives and Husbands

Service at 9 AM

Old Testament: Proverbs 31:10-31
Epistle: 1 Peter 3:1-7

Communion Assistants: Bev Stobber and Rhonda Puntney
Ushers: Paul and Toni Rowntree
Offering: Bill Goulding

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Love, Justice, Judgement, and Hell

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I have had some interesting conversations with people lately about what Jesus, and the Bible as a whole, teaches about God’s final judgement and Hell, and how this biblical teaching relates to issues of justice. I touched on some of these issues in this week’s sermon on 1 Peter 2:12. If we want to understand what it means to love our enemies (Luke 6:29-36), be peacemakers (Matthew 5:9), and move out into the world as ambassadors of Christ (2 Corinthians 5:20) then we must also understand what is at stake for those who reject God’s grace.

If you are interested in exploring these issues in greater detail you might want to consider the following quote that I used in the sermon that was taken from from Miroslav Volf’s book Exclusion and Embrace:

My thesis is that the practice of non-violence requires a belief in divine vengeance…My thesis will be unpopular with man in the West…But imagine speaking to people (as I have) whose cities and villages have been first plundered, then burned, and leveled to the ground, whose daughters and sisters have been raped, whose fathers and brothers have had their throats slit…Your point to them–we should not retaliate? Why not? I say–the only means of prohibiting violence by us is to insist that violence is only legitimate when it comes from God…Violence thrives today, secretly nourished by the belief that God refuses to take the sword…It takes the quiet of a suburb for the birth of the thesis that human nonviolence is a result of a God who refuses to judge. In a scorched land–soaked in the blood of the innocent, the idea will invariably die, like other pleasant captivities of the liberal mind…if God were NOT angry at injustice and deception and did NOT make a final end of violence, that God would not be worthy of our worship.

Tim Keller highlights this quote from Volf in his recent book, The Reason for God: Belief in an Age of Skeptism and in his sermon on Luke 16:19-21 entitled: “Hell: Isn’t the God of Christianity an Angry Judge?” This is an excellent sermon which shows how hell is ultimately a natural consequence of living a self-centered life. You can download the sermon in MP3 format HERE. You can download the Study Guide for the sermon in PDF format HERE. This sermon is summarized in the study guide with the following quote:

Dorothy Sayers wrote that “there is no power in this world that can keep a soul from God if God is what it really desires.” Yet we see evidence all around us that our tendency is to desire other things more than we desire God himself. We tend to desire the blessings more than the one who blesses. This constitutes a move away from God and, as we do that, the joy, love, and wisdom God’s presence brings disintegrate and fail in our lives. In our move away from God, we see the soul disintegration our self-centeredness creates.
We can see how our selfishness and self-absorption lead to piercing bitterness, nauseating envy, paralyzing anxiety, paranoid thoughts, and the mental denials and distortions that accompany them. Yet this tendency to move away from God is our choice.

Now ask these questions: “What if our souls have no end, so that when we die, spiritually our lives extend into eternity? What would our choice to move
away from God look like extended into eternity?”It would look like hell — the trajectory of a soul living a self-absorbed, self-centered life, going on forever. Hell is one’s freely chosen identity apart from God, on an infinite path. In the passage above (Luke 16:19-21 ),we get a glimpse of what this trajectory looks like.

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Commemoration – June 21

Onesimos Nesib, translator, evangelist to the people of Ethiopia (1855-1931)

Onesimus Nesib

Onesimos was captured by slavers at an early age and was owned by eight different masters until bought and freed by a Swedish Lutheran family while in his early teens. Converting to Christianity he become a Lutheran missionary and translated the Bible into the Galla language.

Almighty and everlasting God, we thank you for your servant Frumentius, by whom your Church was first planted in Ethiopia, and for your servant Onesimos Nesib, whom you called to minister to the Galla people of Ethiopia. Raise up in this and every land evangelists and heralds of your kingdom, that your Church may proclaim the unsearchable riches of our Savior Jesus Christ; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

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A Nation of Wimps

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Parents are going to ludicrous lengths to take the bumps out of life for their children. However, parental hyperconcern has the net effect of making kids more fragile; that may be why they’re breaking down in record numbers.”

This is the thesis of Hara Estroff Marano’s recent book A Nation of Wimps: The High Cost of Invasive Parenting.

The author’s website can be found HERE.

The click HERE for listen to an excellent interview of the author

This is one book I wish every parent living in the suburbs would read. At the very least I would hope you would take 40 minutes and listen to the interview (HERE). Marano tries to illustrate the many ways that child-focused families and anxious parenting have helped create a generation of young adults who are manifesting significantly increased rates of anxiety, depression, and binge-drinking.

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Bible Study for June 22 – 1 Peter 2:11-25

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This week’s section is central to our understanding of the entire letter and for understanding how we are to live honorable lives in dishonorable times. Peter focuses our attention on living honorably before unbelievers and before other believers.

1 Peter 2:11-12 is the pivotal passage in 1 Peter so it might be helpful to see it in several different English translations.

(ESV) Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

(GNB) I appeal to you, my friends, as strangers and refugees in this world! Do not give in to bodily passions, which are always at war against the soul. Your conduct among the heathen should be so good that when they accuse you of being evildoers, they will have to recognize your good deeds and so praise God on the Day of his coming.

(HCSB) Dear friends, I urge you as aliens and temporary residents to abstain from fleshly desires that war against you. Conduct yourselves honorably among the Gentiles, so that in a case where they speak against you as those who do evil, they may, by observing your good works, glorify God in a day of visitation.

(TNIV) Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

1. When you are wronged, are you more likely to let it go, fight for your rights or get even?

2. Check out how the phrase “day of visitation” is used in the Old Testament: Isaiah 10:3; Jeremiah 27:22. Check out how this phrase is used in the New Testament: Luke 1:68; Luke 7:16; Luke 19:44. How does the visitation/return/judgment of God effect your perspective on the evil done by others? Does is give you comfort? How does it make you think and feel about your own destiny? How does it make you think and feel about what will happen to oppressors?

3. The word Submit (1 Peter 2:13) is a military term meaning “to arrange in military fashion under the commander,” “to put oneself in an attitude of submission.” See how this theme of humble submission is found in Proverbs 24:21; Jeremiah 29:4-14; Matthew 22:21; 1 Timothy 2:1; Hebrews 10:32-34. Compare Peter’s exhortation to the Apostle Paul’s message to the Christians living in Rome found in Romans 12, Romans 13:1-10. How do you generally react to commands to obey? What factors contribute to your response when others exercise authority over you?

4. In relation to suffering, 1 Peter 2:21 says, “To this you were called.” What is your reaction to this?

5. How can Christ’s example (1 Peter 2:21-23) help you when you are mistreated? Beyond his example, what benefits has Christ’s suffering produced (1 Peter 2:24-25)?

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Worship June 22 – Honorable Living in Dishonorable Times

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The Martyrs of China

Service at 9 AM

Old Testament: Isaiah 52:13-53:12
Epistle: 1 Peter 2:11-25
Gospel: Matthew 5:38-48

Communion Assistants: Elsie Goulding and Elaine Sherry
Offering: Gilanyi Family

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Christ: The True Artist

Delacroix-Christ-on-the-cross

Christ on the Cross by Delacroix

It is a very good thing that you read the Bible. I start with this because I have always refrained from recommending it to you. Whenever I read the numerous sayings of Moses, St. Luke, etc., I couldn’t help thinking to myself, Look, that’s the only thing he lacks, and now there it is in full force … the artistic neurosis.

The figure of Christ, as I feel it, has been painted only by Delacroix and Rembrandt … and later Millet painted … the doctrine of Christ.

The rest makes me smile a little, all the rest of religious painting-from the religious point of view of painting. And the Italian primitives-Botticelli; or say the Flemish primitives-Van Eyck; Germans-Cranach-they are nothing but heathens who interest me only in the same respect as the Greeks, as Velazquez and so many other naturalists.

Christ alone-of all the philosophers, Magi, etc.-has affirmed, as a principal certainty, eternal life, the infinity of time, the nothingness of death, the necessity and the raison d`etre of serenity and devotion. He lived serenely, as a greater artist than all other artists, despising marble and clay as well as color, working in living flesh. That is to say, this matchless artist, hardly to be conceived of by the obtuse instrument of our modern, nervous, stupefied brains, made neither statues nor pictures nor books; he loudly proclaimed that he made … living men, immortals. This is serious, especially because it is the truth.

Vincent Van Gogh (1853 – 1890) Letter to Bernard from Arles in June, 1888, in The Complete Letters of Vincent Van Gogh

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Conversion as True Liberation

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It would be worthless to have an economic liberation
in which all the poor had their own house,
their own money,
but were all sinners,
their hearts estranged from God.
What good would it be?
There are nations at present
that are economically and socially quite advanced,
for example those of northern Europe,
and yet how much vice and excess!

The church will always have its word to say:
conversion.
progress will not be completed
even if we organize ideally the economy
and the political and social orders of our people.
It won’t be entire with that.
That will be the basis, so that it can be completed
by what the church pursues and proclaims:
God adored by all,
Christ acknowledged as only Savior,
deep joy of spirit
in being at peace with God
and with our brothers and sisters.

Oscar Romero (1917 – 1980) The Violence of Love: October 9, 1977

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